Ulangan 4:1
Konteks4:1 Now, Israel, pay attention to the statutes and ordinances 1 I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, 2 is giving you.
Ulangan 4:3
Konteks4:3 You have witnessed what the Lord did at Baal Peor, 3 how he 4 eradicated from your midst everyone who followed Baal Peor. 5
Ulangan 4:5
Konteks4:5 Look! I have taught you statutes and ordinances just as the Lord my God told me to do, so that you might carry them out in 6 the land you are about to enter and possess.
Ulangan 6:2
Konteks6:2 and that you may so revere the Lord your God that you will keep all his statutes and commandments 7 that I am giving 8 you – you, your children, and your grandchildren – all your lives, to prolong your days.
Ulangan 7:2
Konteks7:2 and he 9 delivers them over to you and you attack them, you must utterly annihilate 10 them. Make no treaty 11 with them and show them no mercy!
Ulangan 11:2
Konteks11:2 Bear in mind today that I am not speaking 12 to your children who have not personally experienced the judgments 13 of the Lord your God, which revealed 14 his greatness, strength, and power. 15
Ulangan 12:28
Konteks12:28 Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.
Ulangan 17:15
Konteks17:15 you must select without fail 16 a king whom the Lord your God chooses. From among your fellow citizens 17 you must appoint a king – you may not designate a foreigner who is not one of your fellow Israelites. 18
Ulangan 17:19
Konteks17:19 It must be with him constantly and he must read it as long as he lives, so that he may learn to revere the Lord his God and observe all the words of this law and these statutes and carry them out.
Ulangan 24:18
Konteks24:18 Remember that you were slaves in Egypt and that the Lord your God redeemed you from there; therefore I am commanding you to do all this.
Ulangan 28:45
Konteks28:45 All these curses will fall on you, pursuing and overtaking you until you are destroyed, because you would not obey the Lord your God by keeping his commandments and statutes that he has given 19 you.
Ulangan 30:2
Konteks30:2 Then if you and your descendants 20 turn to the Lord your God and obey him with your whole mind and being 21 just as 22 I am commanding you today,
Ulangan 31:3
Konteks31:3 As for the Lord your God, he is about to cross over before you; he will destroy these nations before you and dispossess them. As for Joshua, he is about to cross before you just as the Lord has said.
Ulangan 31:13
Konteks31:13 Then their children, who have not known this law, 23 will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess.”
[4:1] 1 tn These technical Hebrew terms (חֻקִּים [khuqqim] and מִשְׁפָּטִים [mishpatim]) occur repeatedly throughout the Book of Deuteronomy to describe the covenant stipulations to which Israel had been called to subscribe (see, in this chapter alone, vv. 1, 5, 6, 8). The word חֻקִּים derives from the verb חֹק (khoq, “to inscribe; to carve”) and מִשְׁפָּטִים (mishpatim) from שָׁפַט (shafat, “to judge”). They are virtually synonymous and are used interchangeably in Deuteronomy.
[4:1] 2 tn Heb “fathers” (also in vv. 31, 37).
[4:3] 3 tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.
[4:3] 4 tn Heb “the
[4:3] 5 tn Or “
[4:5] 6 tn Heb “in the midst of” (so ASV).
[6:2] 7 tn Here the terms are not the usual חֻקִּים (khuqqim) and מִשְׁפָּטִים (mishpatim; as in v. 1) but חֻקֹּת (khuqqot, “statutes”) and מִצְוֹת (mitsot, “commandments”). It is clear that these terms are used interchangeably and that their technical precision ought not be overly stressed.
[6:2] 8 tn Heb “commanding.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.
[7:2] 9 tn Heb “the
[7:2] 10 tn In the Hebrew text the infinitive absolute before the finite verb emphasizes the statement. The imperfect has an obligatory nuance here. Cf. ASV “shalt (must NRSV) utterly destroy them”; CEV “must destroy them without mercy.”
[7:2] 11 tn Heb “covenant” (so NASB, NRSV); TEV “alliance.”
[11:2] 12 tn Heb “that not.” The words “I am speaking” have been supplied in the translation for stylistic reasons.
[11:2] 13 tn Heb “who have not known and who have not seen the discipline of the Lord.” The collocation of the verbs “know” and “see” indicates that personal experience (knowing by seeing) is in view. The term translated “discipline” (KJV, ASV “chastisement”) may also be rendered “instruction,” but vv. 2b-6 indicate that the referent of the term is the various acts of divine judgment the Israelites had witnessed.
[11:2] 14 tn The words “which revealed” have been supplied in the translation to show the logical relationship between the terms that follow and the divine judgments. In the Hebrew text the former are in apposition to the latter.
[11:2] 15 tn Heb “his strong hand and his stretched-out arm.”
[17:15] 16 tn The Hebrew text uses the infinitive absolute for emphasis, indicated in the translation by the words “without fail.”
[17:15] 17 tn Heb “your brothers,” but not referring to siblings (cf. NIV “your brother Israelites”; NLT “a fellow Israelite”). The same phrase also occurs in v. 20.
[17:15] 18 tn Heb “your brothers.” See the preceding note on “fellow citizens.”
[28:45] 19 tn Heb “commanded”; NAB, NIV, TEV “he gave you.”
[30:2] 20 tn Heb “sons” (so NASB); KJV, ASV, NAB, NIV, NRSV, NLT “children.”
[30:2] 21 tn Or “heart and soul” (also in vv. 6, 10).
[30:2] 22 tn Heb “according to all.”
[31:13] 23 tn The phrase “this law” is not in the Hebrew text, but English style requires an object for the verb here. Other translations also supply the object which is otherwise implicit (cf. NIV “who do not know this law”; TEV “who have never heard the Law of the Lord your God”).
